White Privilege? Or Something More: Via The College Fix

"“White privilege.” We’ve heard the phrase used often among left-leaning publications and throughout the esteemed halls of academia.

Colleges and universities in America dogmatically teach the narrative that the playing field is unfairly balanced against minorities, while leaving the impression that whites have a cake walk and should not be proud of their achievements. After all, they’ve got it relatively easy" - to a lesser or greater extent, this is the notion implied through this adaptation of an otherwise ill intended conception. 

Tal Fortgang is a freshman from New Rochelle, NY who published this remarkable article in The Princeton Tory. It comes via The College Fix." What I adore most about this article is the way in which the young man utilizes the insightful definition of who he truly is, and the actual reasons for his success, to destroy the underlying implication of the term "White Privledge," which would see his success as something ascribed to him." (Becker)

The story below is eloquently told, without malice, and with a certain "common sense" attitude that I feel, represents the mentality which has become the method behind what some interpret as "white success," but which in fact is more commonly used by those who see success in their lives, in general, despite ethnicity. I have attempted to describe what I feel is the difference in mindsets between those who do succeed, and those who do not, when race is introduced as the barrier which couldn't be overcome - this snippet, does just that:   

"There is a phrase that floats around college campuses, Princeton being no exception, that threatens to strike down opinions without regard for their merits, but rather solely on the basis of the person that voiced them. “Check your privilege,” the saying goes, and I have been reprimanded by it several times this year. The phrase, handed down by my moral superiors, descends recklessly, like an Obama-sanctioned drone, and aims laser-like at my pinkish-peach complexion, my maleness, and the nerve I displayed in offering an opinion rooted in a personal Weltanschauung. “Check your privilege,” they tell me in a command that teeters between an imposition to actually explore how I got where I am, and a reminder that I ought to feel personally apologetic because white males seem to pull most of the strings in the world.

I do not accuse those who “check” me and my perspective of overt racism, although the phrase, which assumes that simply because I belong to a certain ethnic group I should be judged collectively with it, toes that line. But I do condemn them for diminishing everything I have personally accomplished, all the hard work I have done in my life, and for ascribing all the fruit I reap not to the seeds I sow but to some invisible patron saint of white maleness who places it out for me before I even arrive. Furthermore, I condemn them for casting the equal protection clause, indeed the very idea of a meritocracy, as a myth, and for declaring that we are all governed by invisible forces (some would call them “stigmas” or “societal norms”), that our nation runs on racist and sexist conspiracies. Forget “you didn’t build that;” check your privilege and realize that nothing you have accomplished is real.

But they can’t be telling me that everything I’ve done with my life can be credited to the racist patriarchy holding my hand throughout my years of education and eventually guiding me into Princeton. Even that is too extreme. So to find out what they are saying, I decided to take their advice. I actually went and checked the origins of my privileged existence, to empathize with those whose underdog stories I can’t possibly comprehend. I have unearthed some examples of the privilege with which my family was blessed, and now I think I better understand those who assure me that skin color allowed my family and I to flourish today.

Perhaps it’s the privilege my grandfather and his brother had to flee their home as teenagers when the Nazis invaded Poland, leaving their mother and five younger siblings behind, running and running until they reached a Displaced Persons camp in Siberia, where they would do years of hard labor in the bitter cold until World War II ended. Maybe it was the privilege my grandfather had of taking on the local Rabbi’s work in that DP camp, telling him that the spiritual leader shouldn’t do hard work, but should save his energy to pass Jewish tradition along to those who might survive. Perhaps it was the privilege my great-grandmother and those five great-aunts and uncles I never knew had of being shot into an open grave outside their hometown. Maybe that’s my privilege.

Or maybe it’s the privilege my grandmother had of spending weeks upon weeks on a death march through Polish forests in subzero temperatures, one of just a handful to survive, only to be put in Bergen-Belsen concentration camp where she would have died but for the Allied forces who liberated her and helped her regain her health when her weight dwindled to barely 80 pounds.

Perhaps my privilege is that those two resilient individuals came to America with no money and no English, obtained citizenship, learned the language and met each other; that my grandfather started a humble wicker basket business with nothing but long hours, an idea, and an iron will—to paraphrase the man I never met: “I escaped Hitler. Some business troubles are going to ruin me?” Maybe my privilege is that they worked hard enough to raise four children, and to send them to Jewish day school and eventually City College.

Perhaps it was my privilege that my own father worked hard enough in City College to earn a spot at a top graduate school, got a good job, and for 25 years got up well before the crack of dawn, sacrificing precious time he wanted to spend with those he valued most—his wife and kids—to earn that living. I can say with certainty there was no legacy involved in any of his accomplishments. The wicker business just isn’t that influential.Now would you say that we’ve been really privileged? That our success has been gift-wrapped?

That’s the problem with calling someone out for the “privilege” which you assume has defined their narrative. You don’t know what their struggles have been, what they may have gone through to be where they are. Assuming they’ve benefitted from “power systems” or other conspiratorial imaginary institutions denies them credit for all they’ve done, things of which you may not even conceive. You don’t know whose father died defending your freedom. You don’t know whose mother escaped oppression. You don’t know who conquered their demons, or may still conquering them now.

The truth is, though, that I have been exceptionally privileged in my life, albeit not in the way any detractors would have it.
It has been my distinct privilege that my grandparents came to America. First, that there was a place at all that would take them from the ruins of Europe. And second, that such a place was one where they could legally enter, learn the language, and acclimate to a society that ultimately allowed them to flourish.

It was their privilege to come to a country that grants equal protection under the law to its citizens, that cares not about religion or race, but the content of your character.

It was my privilege that my grandfather was blessed with resolve and an entrepreneurial spirit, and that he was lucky enough to come to the place where he could realize the dream of giving his children a better life than he had.

But far more important for me than his attributes was the legacy he sought to pass along, which forms the basis of what detractors call my “privilege,” but which actually should be praised as one of altruism and self-sacrifice. Those who came before us suffered for the sake of giving us a better life. When we similarly sacrifice for our descendents by caring for the planet, it’s called “environmentalism,” and is applauded. But when we do it by passing along property and a set of values, it’s called “privilege.” (And when we do it by raising questions about our crippling national debt, we’re called Tea Party radicals.) Such sacrifice of any form shouldn’t be scorned, but admired.

My exploration did yield some results. I recognize that it was my parents’ privilege and now my own that there is such a thing as an American dream which is attainable even for a penniless Jewish immigrant.

I am privileged that values like faith and education were passed along to me. My grandparents played an active role in my parents’ education, and some of my earliest memories included learning the Hebrew alphabet with my Dad. It’s been made clear to me that education begins in the home, and the importance of parents’ involvement with their kids’ education—from mathematics to morality—cannot be overstated. It’s not a matter of white or black, male or female or any other division which we seek, but a matter of the values we pass along, the legacy we leave, that perpetuates “privilege.” And there’s nothing wrong with that.

Behind every success, large or small, there is a story, and it isn’t always told by sex or skin color. My appearance certainly doesn’t tell the whole story, and to assume that it does and that I should apologize for it is insulting. While I haven’t done everything for myself up to this point in my life, someone sacrificed themselves so that I can lead a better life. But that is a legacy I am proud of.

I do not accuse those who “check” me and my perspective of overt racism, although the phrase, which assumes that simply because I belong to a certain ethnic group I should be judged collectively with it, toes that line. But I do condemn them for diminishing everything I have personally accomplished, all the hard work I have done in my life, and for ascribing all the fruit I reap not to the seeds I sow but to some invisible patron saint of white maleness who places it out for me before I even arrive. Furthermore, I condemn them for casting the equal protection clause, indeed the very idea of a meritocracy, as a myth, and for declaring that we are all governed by invisible forces (some would call them “stigmas” or “societal norms”), that our nation runs on racist and sexist conspiracies. Forget “you didn’t build that;” check your privilege and realize that nothing you have accomplished is real.

But they can’t be telling me that everything I’ve done with my life can be credited to the racist patriarchy holding my hand throughout my years of education and eventually guiding me into Princeton. Even that is too extreme. So to find out what they are saying, I decided to take their advice. I actually went and checked the origins of my privileged existence, to empathize with those whose underdog stories I can’t possibly comprehend. I have unearthed some examples of the privilege with which my family was blessed, and now I think I better understand those who assure me that skin color allowed my family and I to flourish today.

Perhaps it’s the privilege my grandfather and his brother had to flee their home as teenagers when the Nazis invaded Poland, leaving their mother and five younger siblings behind, running and running until they reached a Displaced Persons camp in Siberia, where they would do years of hard labor in the bitter cold until World War II ended. Maybe it was the privilege my grandfather had of taking on the local Rabbi’s work in that DP camp, telling him that the spiritual leader shouldn’t do hard work, but should save his energy to pass Jewish tradition along to those who might survive. Perhaps it was the privilege my great-grandmother and those five great-aunts and uncles I never knew had of being shot into an open grave outside their hometown. Maybe that’s my privilege.

Or maybe it’s the privilege my grandmother had of spending weeks upon weeks on a death march through Polish forests in subzero temperatures, one of just a handful to survive, only to be put in Bergen-Belsen concentration camp where she would have died but for the Allied forces who liberated her and helped her regain her health when her weight dwindled to barely 80 pounds.

Perhaps my privilege is that those two resilient individuals came to America with no money and no English, obtained citizenship, learned the language and met each other; that my grandfather started a humble wicker basket business with nothing but long hours, an idea, and an iron will—to paraphrase the man I never met: “I escaped Hitler. Some business troubles are going to ruin me?” Maybe my privilege is that they worked hard enough to raise four children, and to send them to Jewish day school and eventually City College.

Perhaps it was my privilege that my own father worked hard enough in City College to earn a spot at a top graduate school, got a good job, and for 25 years got up well before the crack of dawn, sacrificing precious time he wanted to spend with those he valued most—his wife and kids—to earn that living. I can say with certainty there was no legacy involved in any of his accomplishments. The wicker business just isn’t that influential.Now would you say that we’ve been really privileged? That our success has been gift-wrapped?

That’s the problem with calling someone out for the “privilege” which you assume has defined their narrative. You don’t know what their struggles have been, what they may have gone through to be where they are. Assuming they’ve benefitted from “power systems” or other conspiratorial imaginary institutions denies them credit for all they’ve done, things of which you may not even conceive. You don’t know whose father died defending your freedom. You don’t know whose mother escaped oppression. You don’t know who conquered their demons, or may still conquering them now.

The truth is, though, that I have been exceptionally privileged in my life, albeit not in the way any detractors would have it.
It has been my distinct privilege that my grandparents came to America. First, that there was a place at all that would take them from the ruins of Europe. And second, that such a place was one where they could legally enter, learn the language, and acclimate to a society that ultimately allowed them to flourish.

It was their privilege to come to a country that grants equal protection under the law to its citizens, that cares not about religion or race, but the content of your character.

It was my privilege that my grandfather was blessed with resolve and an entrepreneurial spirit, and that he was lucky enough to come to the place where he could realize the dream of giving his children a better life than he had.

But far more important for me than his attributes was the legacy he sought to pass along, which forms the basis of what detractors call my “privilege,” but which actually should be praised as one of altruism and self-sacrifice. Those who came before us suffered for the sake of giving us a better life. When we similarly sacrifice for our descendents by caring for the planet, it’s called “environmentalism,” and is applauded. But when we do it by passing along property and a set of values, it’s called “privilege.” (And when we do it by raising questions about our crippling national debt, we’re called Tea Party radicals.) Such sacrifice of any form shouldn’t be scorned, but admired.

My exploration did yield some results. I recognize that it was my parents’ privilege and now my own that there is such a thing as an American dream which is attainable even for a penniless Jewish immigrant.

I am privileged that values like faith and education were passed along to me. My grandparents played an active role in my parents’ education, and some of my earliest memories included learning the Hebrew alphabet with my Dad. It’s been made clear to me that education begins in the home, and the importance of parents’ involvement with their kids’ education—from mathematics to morality—cannot be overstated. It’s not a matter of white or black, male or female or any other division which we seek, but a matter of the values we pass along, the legacy we leave, that perpetuates “privilege.” And there’s nothing wrong with that.

Behind every success, large or small, there is a story, and it isn’t always told by sex or skin color. My appearance certainly doesn’t tell the whole story, and to assume that it does and that I should apologize for it is insulting. While I haven’t done everything for myself up to this point in my life, someone sacrificed themselves so that I can lead a better life. But that is a legacy I am proud of.

I have checked my privilege. And I apologize for nothing."

"Millions of Americans have similar stories: their parents or grandparents came to this country without a penny to their names and built their lives from the ground up in a land of freedom and opportunity.

Today, many would make that argument that everything was handed to white families on a silver platter, and imply that no one had to work hard for what they have. In some instances, this may have been the case." (Becker) I would ask, though, is this truly a result of a privilege ascribed to them without merit to their lineage, or the work done by those who came before them? Surely evolution and its successes aren't to be attributed to privilege, for the simple fact that some birds flew south, and others didn't? 

We should all see the fruits of our labor as something to be proud of, and realize that - while there is a general preconception in the idea that everyone in some categories of our great nation has it easier than others, not everyone in these groups - the vast majority actually - have no ties to anything which would unfairly give them a leg up - hard work on the part of the individual, those who came before him/her, and those who are to come, is the only way that success can truly be achieved (and this goes for red and yellow, black and white). As is evidenced by the successes of many unique individuals from all walks of life, whose hard work and the hard work of those before them has brought prosperity to themselves and their decedents. The notion of "White Privilege" neither adequately describes the sacrifices of a particular people, nor does it even apply to the vast majority of those which it seeks to define. This is a bigoted point-of-view that smears the real contributions that many put into building this nation, and in my opinion, is an intellectually dishonest phrase should be eliminated from colleges’ so-called “educated” discourse.

About Me: I am a Computer Scientist, more specifically a Database Administrator, a business man (Holding a Bachelors in Business with a focus in Enterprise Administration from Fordham University, Magna Cum Laude), a writer, a blogger, as well as a philosopher, a philanthropist (as much as one with limited finances can be..) a veteran, and in general, an all around thinker and do'er. My purpose is to point out that there is a reason for everything and an opinion for every reason. I am designed to interpret what I see and dictate what I've interpreted. My hope is that my words will not be seen as harsh, rather as liberating, and at very least, thought provoking. I enjoy everything from technology, to race relations, biology, genetics and economics.. for a start..